The lineage of Guruparampara
SRIVIDYA MISHRA PATH GURU PARAMPARA (LINIAGE) “ Sadashiva samarambham, Shankaracharya madhyamam Asmadacharya paryantha, vande guru parambara”.  Parambara- Shiva , Mathsyendranadh, Gorakhnath, Gaudapada acharya, Govindpada acharya, Shankaracharya, Svaguru. Tantra- Mishra thantra System- Shaktheya Branch- Sri kulam Branch in Srikulam- Karmmopasana padhathi Guna- Sathvika Parambara- Nath Resemble- Kashmiri shayvisam Adharakalppana- Nava adharas Till ajna is kaula rest of the chakras samaya. Anushtanam (practise)- Bhogayogathmakam History Kerala is the perfect place of the amazing union of all Indian meditation systems. The ancient systems should have renew as per the time and place of the sadhakas. The famous world gurus like shankaracharya, Gaudapada acharya and Govindpada acharya perfectly edited the tantric systems and blend the effective and time saving aspects of many tantric systems and developed the great misra tantric tradition. This is the easiest and systematic way to attain bhoga and moksha for common man. “ Sadashiva samarambham, Shankaracharya madhyamam Asmadacharya paryantha, vande guru parambara”. (Starts from the first guru Sada Shiva, in the middle Shankaracharya, The end with my own Guru, I bow in front of this guru lineage) The first guru It is Brahman, This is is shiva, This is purusha ,This is tureeya, This is the Father and allah. This divine flow reveals and getting personally .Anybody can attain this freedom even without the presence of a living guru .This real guru tatva is ultimate bliss or god and available for everybody. Even though, some people have the privilege of guru parampara. it is not that much of important, but Just giving the information of sree’s guru parampara. This is the most beautiful system in the world. The reason is a specialty in this path. All guru will see himself as a guru, but in this lineage system of divine flow, every guru (Msters) will see himself as a disciple of his guru, till his nirvikalpa samadhi (death). Then there is very rare chance to attack of ego(mind). (Starts from the first guru Sada Shiva, in the middle Shankaracharya, The end with my own Guru, I bow in front of this guru lineage) The first guru It is Brahman, This is is shiva, This is purusha ,This is tureeya, This is the Father and allah. This divine flow reveals and getting personally .Anybody can attain this freedom even without the presence of a living guru .This real guru tatva is ultimate bliss or god and available for everybody. Even though, some people have the privilege of guru parampara. it is not that much of important, but Just giving the information of sree’s guru parampara. This is the most beautiful system in the world. The reason is a specialty in this path. All guru will see himself as a guru, but in this lineage system of divine flow, every guru (Msters) will see himself as a disciple of his guru, till his nirvikalpa samadhi (death). Then there is very rare chance to attack of ego(mind). |
| Gothram and Pravaram |
| A, shiva or purusha (“Sadashiva samarambhaam”) Vedas known as “apaurusheya”. This means it enlightened in the consciousness of ancient rishis by the blessings of purusha , shiva or brahman. They known as brahmanas or brahmanan.(not a cast). It is believed that every Braahmanan family has descended from one ancestral Maharshi (great seer or sage) or the other, in whose name his Gothram is attached. There are different versions in the Smrthis as to the number of Gothrams - 7, 8, 10, and so on, upto 48. "Manusmrthi" quotes 8, while "Dharma Pradeepam" speakes of 48. The famous "Dasagothrams" (ten Gothrams) are |
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1. Bhaaradwaajam, 2. Kausikam, 3. Vaatsam, 4. Kaundinyam, 5. Kaasyapam, 6. Vaasishttham, 7. Jaamadagnyam, 8. Vaiswaamithram, 9. Gauthamam, and 10. Aathreyam. |
| "Vishnu Bhaagavatham" has reference to the following set of seven sages (Saptharshis) : |
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1. Mareechi, 2. Athri, 3. Angirass, 4. Pulasthyan, 5. Pulahan, 6. Krathu, and 7. Vasishtthan. |
| Several among the Saptharshis referred to in "Manusmrthi" as Swayambhuva Manu's progeny and ancestors are said to be creators of Rigveda Sookthams. The Saptharshis of the present Vaivaswatha Manwantharam are : |
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1. Vasishtthan, 2. Kaasyapan, 3. Athri, 4. Jamadagni, 5. Gauthaman, 6. Viswaamithran, and 7. Bharadwaajan. |
| The Chiranjeevis (those who live eternally) who are said to have become eligible to be the next set of Saptharshis are : |
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1. Deepthimaan, 2. Gaalavan, 3. Parasuraman, 4. Kripan, 5. Dronan, 6. Vyaaghan, and 7. Rishyasrngan. |
| 1. Deepthimaan, 2. Gaalavan, 3. Parasuraman, 4. Kripan, 5. Dronan, 6. Vyaaghan, and 7. Rishyasrngan. PRAVARAM Pravarams are sub-classes attached to each Gothram (Click here for article: About Namboothiris). The word literally means renowned, the best, the greatest, etc. Every Gothram has three or five Pravara-Purushans (great persons) whose names are attached to the Gothram thus defining the Pravaram. Therefore, every Braahmanan, just as he has a Gothram, has a specific Pravaram too. The performer of certain rituals like Ishti and Yaagam has to know which Pravaram he belongs to, since he has to disclose it while doing them. Some Pakazhiyan (Aaswalaayanan) families have to say their Pravaram while performing Udakakriya. |
(B) Shankaracharya (“Shankaracharya madhyamam”)
After the age of great rishi Shankaracharya some Brahmins followed him and continue the meditative lifestyle according to his instructions. The system known as the great “misrachara” . Misrachara is a beautiful blend of all effective techniques in many traditions of vaidika, tantra, Vedanta ,ashtangayoga etc..This system is giving freedom to accept any spiritual path to the awakening. But only a real experienced person can add any modern spiritual findings .That is the reason to say it is “SANATANAM”(renewable according to the time and at a time sustain as eternal ).
( C ) Many number of Gurus have with body and without body. (“ Asmadacharya paryantha”). “ Sadashiva samarambham, Shankaracharya madhyamam
Asmadacharya paryantha, vande guru parambara”.
(Starts from the first Sada Shiva,In the middle Shankaracharya, The end with my own Guru, bow this guru lineage )